#16 to 19

[12/10, 4:53 pm] P K Mathur: 

Lahar    Lahar   16

The author has a honest attempt to fully understand and seriously analyse the three related terms , viz , guess work ;  past experience and future possibilities . In this process, he expresses big surprise over the Patanjali Yogsutra assuming the intelligent guess work itself as the proof of the subject matter. 

Generally,the guess work is the probable answer of some predesigned event/problem expected to occur  in future .

Mostly , this probable answer stands up on the strength of the “ base stone”; ulcccc

[12/10, 5:52 pm] P K Mathur: built-up from the detailed past experiences from some actual situation prevailent in the past. For example, flooding of the river tells us that  somewhere near its source, there has been some heavy rainfall. Similarly, observing the actual present situation one can do the guess work for the future events.For example, it is easy to predict the fall of the person, who sits on the tree branch and tries to cut it  from the trunk end.

[12/10, 7:00 pm] P K Mathur: However, based on the guess works, whatever results that are pronounced, are only the permutation - combination of 

all our experiences . The more mature are our experiences , the more nearer to the truth , will be our pronouncements of the results. Experiences  are the collected and safe deposited treasures in your consciousness.  We, you and all the people are the witness of some or other events. A number of them , we ignore , some affect us,but some do enter our inner selves  and reside there permanently so that we can never forget them inspite of our wish to do

[12/10, 7:25 pm] P K Mathur: so. Prior guessing is the khichri,an interesting rich food item (Pakwan) made with the help ofthe experiences  is a combination of various ingredients such as rice,  lentils ( dal), various vegetables can be made very tasty and presentable  by keeping appropriate ratio of various ingredients and cooking it properly to the prrfection .

[12/10, 7:30 pm] P K Mathur: It should be  clearly understood that we make the above mentioned khichri

[12/10, 7:40 pm] P K Mathur: every day in our daily lives which is able to affect the way of life and the results obtained  from our guess work and experiences. Also    It sho

[12/10, 7:46 pm] P K Mathur: should be our endeavour to search for nice opportunities based on our rich experiences and good guess works.

[12/10, 8:03 pm] P K Mathur: Remove “ ulcccc” and “ sho “

from the text..Some more comas to be added at some appropriate places.

[12/10, 8:14 pm] P K Mathur: Add “ made” in the first line of the text.

[16/10, 8:24 pm] P K Mathur: 

🍁🍁🍁🍁🍁🍁🍁🍁🍁

Lahar    Lahar    17

By making use of a few apt message imparting examples of several great poets and their instrumental contributions to the richness of the literature for the benefit of the society of their times, the author has successfully attempted to urge the people to choose their own small pathways of great achievements. The basic requirement for this purpose is the person’s inherent sincere dedication to carry out almost unimaginable works such as growing sugar cane in the Thar desert, lifting the mountain top on an index finger, etc. 

Goswami Tulsidas converted himself from a person,always engaged in worldly pleasures, to a saint poet.During the age of the treacherous Mughals ruling the country, he showed the exemplary courage and wrote the great Ram Charitra Manas an amazing poetic description of the life and times of Maryada Purushottam Lord Ram in the simple local language, just like the puja material

[16/10, 8:41 pm] P K Mathur: kept in front of the Lord in a temple.This celebrated book came out as a Triveni of three adorable attributes, viz , “ devotion””wisdom”,and “ detatchment and went deep into the hearts of the masses. Even after the time lapse of more than 500 years , it still inspires people and we all feel heartily grateful to the great poet.

[17/10, 12:04 pm] P K Mathur: Rising from the lazy and sexually corrupt environments of the palaces of the kings and those of dancing girls, Meera Baithe celebrated poetess, while totally engrossed in the dedicated and devoted love for her Giridhar Gopal, the Lord Krishna, wrote and sung in escatsyvery beautiful poems as bhajans, playing with a Kartal in her hands. Her various bhajans, “main to Sanware ke rang rachi” and “ mere to Giridhar Gopal, doosro na koi” became extremely popular with masses throughout the country and served as essential ingredients of devotion and puja of people at large. This way Meera Bai could  achieve her own salvation and  in turn became the worthy source of the salvation of many others. 

The great poet Soordas, inspite of his being sightless from birth, could get the darshan of the Almighty Bhagwan Krishna and with the kind help of the Divine Grace, could create and sing melodiously a very large number ofwonderful couplets called “ pads”.  He was loved by masses and was accorded the exalted title of the Sun of the love and devotion shining in the sky.Even today all poetry lovers prefer to take a nice dip in the sea of love and devotion of his Soor Sagar. 

Integrating the readily available wisdom of the “Upnishads”in his spinning wheel thread , the great social reformer and spiritual poet Kabir wrote various couplets and poems of social awakening and devotion and sang them fearlessly without worrying about the religious, social and political zealots of that period..Even after the lapse of several centuries , his couplets influence and educate people at large.  On similar lines, the poet Redas , a raw leather craftsman, created very soothing devotional poetry, “

Tum chandan hum pani” and left it’s fragrance for ever to benefit the society. 

All the above celebrated poets did move against the prevailent social and political ethos and served as burning examples for people to follow in future. The difficult pathways , they chose to follow have become the role models of the people at large all over the world.  

It is therefore, recommended that , if feasible, we should also try to actively search for small pathways for ourselves and contribute our best for the benefit of the nation and the world at large.

[17/10, 12:20 pm] P K Mathur: Meera Bai,

[19/10, 2:18 pm] P K Mathur: 

🍁🍁🍁🍁🍁🍁🌿

Lahar   Lahar   18

Using the example of the crooked movement of the insect “zonk” in the clear placid waters, the author describes the zig zag  and crooked motion of our” man”, fheinnerself, a natural fan of chaos. It is because of this that we always seek bondagein the independent relationships and also wish for the freedom from these relationships. Is it not the strange trait of the” man” Ki baat , due to which we bring  a shining golden chain for us from the market and naturally start loving it in  big way. Once iit happens so ,  no body  can help us getting free from the 

bondage of these chains of greed.

[19/10, 8:28 pm] P K Mathur: A burning example of the above strange behaviour of “man”is of the young parrot reared up with lots of love and affection in a golden cage by a kind person, providing it the requisite food and water regularly in the cage itself. The parrot was obviously very happy and contented in this bondage. Once it got a chance of going out of cage and seeing the beautiful world around with the magic of fruits laden green trees. However as the bird was acustomred of getting all it’s tasty food in the cage itselj, it could  visualize their presence only there and came back for stay in the cage.The author mentions that just like the caged parrot considers its basic relationships with the plants, trees, sky etc unnecessary and, due to the strong natural force, compulsorily starts thinking of the bondage relationship as basic ones,we human beings are also doing the same. While in the process, we do meet many people of similar traits due to which our crooked perception grows stronger and stronger with time as the  bitterness of the Karela increases several folds when it’s plant is risen over a a neem tree. 

Generally, the persons, both he and I are bound but we need free people. This is not our  natural trait but due to confused thinking , our forced situation, we neither seek the possible solution nor the freedom . We all all want freedom from  our pure inner self relationships , because we have been moving around without their inherent goodness and wisdom.We always  agree to the various self created bonded worldly relationships but do not  care  for holding  up the inner free relationships, for which one does not require any body else’s permission. 

It is , therefore, extremely essential that instead of keeping the relationships with the bonded people, keeping our own individuality in mind, we should seek and cultivate friendships with the people having independent th

[19/10, 8:32 pm] P K Mathur: oughts and perception.This is feasible only when one thinks that whatever I am is only I.

[19/10, 8:53 pm] P K Mathur: the inner self ;   bondage in ;  it happens  ; parrot,reared up;  However, as  ; remove one extra “all”.

[21/10, 12:50 pm] P K Mathur:

🍁🍁🍁🍁🍁🍁🍁

 Lahar    Lahar   19

The author has tried to establish that the life can be looked upon as the story of you and me. 

As a matter of fact, the life is like a grand novel consisting of many almost uncountable small stories. With the passage of time,at several stages, different people meet us , get seperated and again meet us. With every body, some story , some conversation and some memory do get attached. Out of these so many people, some try to extract from you  and some try to give something to you.However, occasionally you happen to meet  a special person , who  enters your life and is just not interested in this mundane give and take.He is  the person , who after establishing  an unbreakable relationship with you and after  mixing with you fully just like Misri in milk, becomes a part and parcel of your both head and heart. 

Generally,the normal relationships are cultivated by us all for helping each other and also dealing with various world affairs at ease,the special  relationships( natedaris) are usually created by the Divine Grace. Whenever, this special and close “ natedar” is near by, our heart gets filled up with great pleasure and inner joy and when he goes away far from us , we feel as if some important and crucial part of our body has been cut off. Whether our life story can be  complete without the presence of these special relationships is a big question? It is a fact that, although the specific chapters of close relationships have not been added by us in the grand book of our life, the entire life  would become worthless , if the mistake is not corrected and these chapters are not added up there. Thus , the life is a cosolidated packet of the wholeness and if we open  and see it in entirety, we

 will find that because of this addition and wholeness, we have experienced radical change over from this end to that end in our lives. 

In our childhood. we all used to insist with our dadima  about telling us some stories . If she was not in mood, she used to shirk us off by making the story short and saying” Ek tha  Raja, Ek thi Rani , dono mar gaye khatam Kahani. If these beautiful special relationships( natedars) were not there, our lives would have remained only short story , just like the one our dadima used to narrate to us when not in mood.

Thus, it is essential that we always remember that particular life story which makes us fully understand the real values of our lives. If by doing so,we can derive the requisite  advantages, that will be real bliss.