[27/11/2023, 8:26 pm] P K Mathur: Lahar Lahar 35
In the present write-up, the author has very rightly advised us all to keep intense faith in all what we plan and do as this is very important to finally achieve the desired results and finally the deemed objective.
Do you really know that why an old man walks taking the help is lifeless walking stick.One can visualise two reasons for the above daily observation . One of the reasons that the old man does not have anybody near about him who an help him in his walk.The other reason is that he continues walking by putting the stick on the ground at regular short intervals while keeping the full faith in that it will at least not allolw him to slide and fall down .The interesting thing is that the old man is walkiing carrying the stick with him and the stick is not carrying him.However , the old man has this feeling that the walking stick will surely take him to his destination , while saving him from all kind of dangers and also from his falling down somehere on the pathway. Similarly while crossing the river to go across, we have to necessarily keep faith both on the integrity of the boat and also on the capacity and the proper training of the boatman for rowing of the boat to the river bank. As soon as one reaches the operation theatre and lies down on the table for the
operation, he has to keep blind faith on the professional education and surgical competence of the surgeon, much more than what one keeps on any of his close relations. On every step of our lives, we are always in search of good faith in some form or other.
Keeping the good faith in mind,go to the lotus feet of the Sadguru and make yourself start walking on the path suggested by him. The faith on the Sadguru should be so strong that you start believing that he will be able to get your life boat sail successfully across the river. Keep your strong faith , at least once, on the excellence and glow of his personality, existence of the kingdom of knowledge and wisdom within him and the spirit of awakening flowing through his nerves . Then even if you leave him, he will keep you close to himself as he is not a person
but an awakened kingdom.The role of the Sadguru becomes much more valuable and important when a person starts loosing his conscience, The guru takes you to the right path and guides you finally to reach your destination. This is very much akin to the kingdom of God,which is not openly visible to human beings,but one and all including every grain ,big or small, of the nature in the universe is governed by the strict discipline of the God Almighty in the forms of religious faith, culture and customs. If one wishes to, he can gain the appropriate knowledge about it or if he wants to remain ignorant , he is free to do so
Thus it is very essential that we keep good faith and start walking on the available paths of honesty and truth, knowledge, wisdom and kind behaviour for happily reaching our own salvation.
[27/11/2023, 10:31 pm] P K Mathur: Put ‘of’ in place of is ; Put ‘ can ‘ in place of an
[01/12/2023, 12:51 pm] P K Mathur: Lahar Lahar 36
The author has described in vivid details the various aspects ofthe kingdom of God by citing very obvious examples of His glorious involvement in different natural phenomena and also His overall generosity for the welfare of the animal and plant life in general and human kind in particular.
Have you ever seen the pragnas of the flowers inviting the butter flies to come near them for pollination? Have you seen the temple flag flying and dancing on the feathers of the soft breeze, from the temple top? Have you noticed the creative sculpture of Vishva Karma in the lyrical and musical notes of the idols of the sweet and beautiful angels ? Have you ever heard the low voice of the karmveers in the footwalk of the ants while climbing a wall? Have you seen the wandering clouds as light as cotton, tcarrying with them lakhs ometric tonnes of water while travelling thousands of miles, and the same waterbearing clouds creating lightening and thunder and falling down as welcome rain on the mountains, cities and various types of agriculture in fields and forests? Have you seen the stark white ankuran(imitation) urging to peep from inside of the seed? Do you know why water has cold temperament and why it always searches for its base at the lowest level? why the fire creates burns? why the elements like earth, sky , fire, air water etc keep their respective duties religiously by following the strict declpline.Although we do know about the various processes occurring in most of the nature’s behaviour, we are totally unaware about the authority who makes all the natural
laws and gets them reliigiously implemented by one and all
[01/12/2023, 8:21 pm] P K Mathur: Whose image does exist in the dew, flowers, stars, moonlight, golden sunlight and shade,pleasant evening, wonderful night full of pleasure fun and enjoyment, heartening blue sky etc? Yes , all these natural processes and actions have been enumerated here merely for indication, though you all know that each and every molecule of the nature is busy doing something or other every single moment.Neither you have seen them carefully and listened to them intently. nor you have developed nice feelings and felt any thing good about the nature’s instrumental contributions towards your benefit and elevation. Even while doing this all for you , it has never got tired ,stopped, bent. See, you are only running not from this run, you are leaving behind some priceless seconds.The nature is singing, dancing , getting heated up and also finishing itself.Even then, it is preparing nutritious food for you all in the agricultural fields and their attached lands for various preparations, gardens, and forests.
There is definitely somebody very great , who is very well aware of your hunger thirst and most probably about all your needs, big or small. We all should definitely feel from our heart and innerself and should always be highly grateful for the mother nature’s and those of the almighty father God’s welcome contributions towards our welfare and personal elevation of one and all.
[01/12/2023, 9:02 pm] P K Mathur: Remove’t’ from tcarrying ; lakhs ‘ of’ meteric tonnes ; running ‘ but’ from this run ; a comma , between hunger and thirst : Remove ‘of one and all’ from the text in the end .
[06/12/2023, 11:57 am] P K Mathur: Lahar Lahar 37
In the present write-up, the author has mentioned about the voice of prayer and its many virtues. Additionally, he has discussed about the admixture of the call of grief with the words of prayer and its resulting in the bundles of good wishes and the proper medicinal treatment of the phycological illness.
The pain can be taken as the higher stage of the grief.This is also a definite indication that you are alive It makes you feel that the dried has been trying to reach the depths of your innerself.This is a mechanism, which is connected directly to the systems of your physical and mental securities. This unseen system, which is both emotional and alive and that possesses big store of the chemical and mental utilities, which by releasing and using their meesengrs can repair the damage..This is just possible that this damage could have caused the sickness of our bodily and mental states.
The human kind is wonderful and beautiful creation of the God Almighty. A metaphysical aspect of this whole process is that our entire system of sorrow and pain is connected directly with the active despatch channels of the emotional feelings of our prayers. The problem is a task and is an indication of those complaints; and of those hopes and disappointments, which are the body parts of social lives of humankind. In our daily lives, we are often encountered with such sorrows and pains, but they do get despatched to our God Almighty through the active medium of our prayers.This prayer is such a relief system which does not allow you to feel alone. Your own God is always with you who worries about you much more than yourself and takes care of you very well.
When your call in grief mixes and goes to the Almighty along with your prayers, it always returns with the bundles of good wishes and the proper medicines for your right and successful treatment.
[08/12/2023, 11:45 am] P K Mathur: the “grief “ has been in place of “dried” has been.
[08/12/2023, 7:59 pm] P K Mathur: Lahar Lahar 38
Under the title,”the life will question you,” the author has tried to establish the importance of following a middle path,making an efficient use of several day to day examples of various happenings and also the various different situations, we come across in the long journey of our lives.
There is a popular saying,”A well is here and a trench is there, do learn to live in between them.”If one has to live and survive in between the two stones of the same flour mill, it is necessary to try to be near the fulcrum, otherwise it is quite certain that you will surely get floured. If the river has to maintain its flow, it has to necessarily pass through the two river banks. If the rose flower has to bloom, it has to adjust itself together with the thorns. Narrow walking paths in a dense forest, have to necessarily pass through t
the existing round about areas there. Our tongue, the softest part of the body, has to always remain amongst the hardest 32 teeth in our mouth.
It is always essential to remain fully busy and well immersed in our useful work, while maintaining the,’present’ in between the ‘past’on one end and’ future’ on the other. Please do remember, “the ‘ spring’shows its presence in between the ‘ fall’ and the ‘summer’.The ‘ life’ does exist in between the birth and the death.The way, the artist can keep himself fully busy and immersed in the inherent pleasures of the art piece and the art itself, during the moments of the creation, is an ample proof of the above mentioned facts.
The real meaning of the continued worry about achieving the work fruit and so that of the future itself is to loose the present and becoming indifferent towards our predecided work schedule.Inspite of knowing very well that whatever is past will never return again
B
[08/12/2023, 8:26 pm] P K Mathur: , always remaining lost in moments of the past really means keeping our present fully devoid of the useful work.
Maintaining a balanced position, while situated between the two opposite poles, means that one is able to derive the enjoyment and pleasure of the active life during every second of the present period. Keeping yourself rightly positioned and engrossed in your field of work, while facing the existing both welcome and adverse situations, such as success and failure ; high and low ; happiness and agony ; praise and abuse ; honour and dishonour ; profit and loss etc is the equity yoga.
[08/12/2023, 8:56 pm] P K Mathur: Remove ‘ same ‘ from the same flour mill. ; remove ‘t’ from pass through t and bring the next write-up closer ; remove ‘ B’ from return again B and bring the next write-up closer.
[11/12/2023, 12:54 pm] P K Mathur: Lahar Lahar 39
With the help of various daily eventful examples, the author has effectively rendered a very essential advice to the humankind to always learn to remain in the middle when coming face to face with the two extremely difficult situations viz, a deep well here and a deep bay there.
Always learn to stay in the middle situation when faced with a deep well here and deep bay there. If one has to survive in between the two milling stones of a flour mill, it is quite essential to remain very near the fulcrum needle of the mill. If the river has to flow, it has to necessarily be remaining and passing through the river banks. If the rose flower is to bloom, it has to necessarily exist in between the thorns. The walking lanes have to pass through the round about places and some times also through the dense forests. Our tongue, the softest part of the body has to exist amongst the hardest 32 teeth in our mouth.
One has to keep involved and busy in his work, while properly balancing the ‘present’ in between the’past’ and the’ future’.Do remember that the spring season does arrive in between the fall and the summer. The life process goes through in between the life and death.The artist keeping busy in his work, while getting fully engrossed in the pleasures of the successful construction of his art piece, is an obvious proof of this fact.
Always keeping worried about the result does mean the worry about the future, which in turn means the forgetfulness of the present and finally becoming adverse towards our daily work routine.Inspite of knowing very well that whatever has passed away will never return, remaining lost in the moments of the past means keeping oneself devoid of work in the present.
Maintaining a right balance while existing in between the two opposite poles means deriving and enjoying the pleasure of one’s entire life in each and every second of the present. Keeping oneself engrossed in the implementation of the work schedule even amidst the success and failure; high and low; pleasure and agony; profit and loss; honour and dishonour , etc is the real balanced Yoga.
Thus it is wise to learn, how to live and work happily in between the two difficult situations, viz ,the deep well here and the deep bay there.
[12/12/2023, 7:48 pm] P K Mathur: Lahar Lahar 40
The author vividly describes different virtues of the mirro in the present write-up and urges us all to observe ourselves through it as it is well known that this is the only agency which speaks truth and nothing but truth about you.
The mirror does not show any thing of its own but speaks the truth about you.Some times it does speak about the indicative truth.,as the mole really existing on your left cheek is shown by the mirror to be existing on the right cheek. When you are standing in front or it, the mirror does show your image, and after you go away, it does not tell any thing about you to others.The mirror always speaks the truth and does not abuse you in your absence .you should never entertain this illusion that even though, you are in fact wearing a dirty dress, it wlķ
[12/12/2023, 8:26 pm] P K Mathur: it will clean the dress and show you as wearing clean garments.The mirror will not be able to show you smiling in place of your crying face . If you are wearing a mask,rhenwhat to talk of the mirror, no body else would be able to show you your hidden truth. It is essential to occasionally remove the dirt, settled on the mirror’s surface so that you are able to see your clean image through it.
[13/12/2023, 11:45 am] P K Mathur: The truth as seen in the mirror is actually your that form, which becomes visible to people as such.Your truth will be told by your inner soul. The mirror speaks about your nature and behaviour and not about your principles. It shows
your present and not your history. If it were having your history, it could have shown you your childhood. It is a real time commentary.The mirror does not get wet by your tears which are really your own.
The mirror is always silent near by you and also in the dark room, but it does return you all your bright moments. If you really want to know and understand your present , you should learn about the neat and honest speaking qualities of the mirror. However, it can not show you your future.
Do not allow your mirror to break, otherwise, you will be seen broken in small parts.Fearing your own truth, do not stop seeing the mirror otherwise it is possible that
You will continue to live in the fictitious world. Nothing else in the world can describe and show your truth so clearly as the mirror does.You can always tell lies to yourself but not the mirror.
The mirror is meant for you and not the otherwise .Therefore after seeing your truth in the mirror, do start moving earnestly towards your work goal.
[13/12/2023, 12:10 pm] P K Mathur: Add ‘r’to mirro ; Remove the extra ‘it wlk ‘ ; Remove ‘ r’ and put ‘t’ on rhen ; put a , after you and before all.
[15/12/2023, 1:15 pm] P K Mathur: Lahar Lahar 41
The author has described in vivid details the various choices available to a free bird in the sky and also to a fish swimming freely around in an open sea. Enumerating the various aspects, he has tried to establish and accordingly adwise them that the choice of remaining in their parent environments as compared to the shift to the apparently comfortable but really difficult environment is not to their advantage . Hence they should not opt for that choice.
You will have to make the choice. You possess the wonderful wings, oh my dear bird, do let me know whether you prefer the golden cage or the open and empty sky. You get the ready made food and water in the cage. The cage owner will make you get acquainted with many big people and in turn will show you his might in the social life. On the other side, you have your own life and also relatives in the open sky. The nature has arranged for you many fresh food items. There, you can always take the enormously pleasurable bath in an open water tank. In addition to you, there are many other families of various birds having large and short wings and speaking sweet languages through their chirps. There, you will come across the fountains singing day and night, bright Sunlight as well as pleasurable shade and air conditioned bird homes, made of natural twigs and strings . There, you will also get the sky full of the red glory of the early morning rising Sun and with various different kinds of of birds during the late evenings. Here, the cage rods will makeyour wings useless whereas there, the wind will give its love to you by making you sit on its back. Here, there is stale drinking water filled in small vessels, but there, you will receive the shining rain water droplets. Also , the fresh water of the flowing rivers is available to you there, seven days a week. Here, while flying over the concrete jungle , you will witness down below only the house roofs , very hot streets and big courtyards. On the other hand, there, you will come across the beds of very soft grass and that of the dried leaves fallen from the trees
Do you require the rest and recreation of the township or the unending prosperity and glory of the nature.Now it is your choice.Hope that you you are not that fish who, during the river flood time, left the sea and by swimming came to the corners of the river banks made in the city.The water is of course sweet here but most probably some people are sitting on the banks , ready to fish you out, by luring you with the bait of a big worm kainchua tied ta a strong metal thorn to entangle you in it . If you get entangled then most probably it is the end of your life. In case, even if by chance , you are saved from this difficulty, you are quite unaware that the people are removing the water from the river continuously using mitt or fills.One day the entire water will get over and after drying there will remain some mildly wet sand only.This will also be removed by using large dumpers.Then, without the presence of water , how will you will be able to keep alive your very existence
It is your choice, whether you like your earlier house of saltish water or this half dead sweet ware river? It is your choice now . Where do you want to live- here or there?
What do you want? Rest on the township or the enjoyment of the nature’s grandeur? You have to take the decision.
[15/12/2023, 3:10 pm] P K Mathur: Remove one “of” from of of birds ; Remove one” you” from you you are ; Change” mitt or fill” to motorfills ; Change” sweet ware river” to sweet water river.
[17/12/2023, 9:01 pm] P K Mathur: Lahar Lahar 42
In this important write-up, the author describes the celebrated path from the prince Siddhartha to the light of Asia Bhagwan Buddha.He points out that one does not expect much from a person, who discards and leaves and leave the world affairs with the dejected mind and heart.However, if the same action is carried out with robust determination and also with proper knowledge and wisdom of one’s direction, it can lead to the effective life completion and its fulfillment with the perfect peace of mind and heart.
There are ten different directions. There are no straight paths During the lives of each and every body, one does come across several haphazard changes of direction due to the existence of the bi, tri and quadrupole pathways.Anybody’s advancing feet can choose any one of these ten different directions and adopt it for movement. Every turn in a person’s life does lead him to some place . A simple and and straight forward turn in one’s life , however, does change his direction but not his path. The choice of one life changing path from those cross existing on the triangular and quadrupole pathways, depends one’s own knowledge and wisdom , capability and determination. The wheels of the chariot of life have no stop overs any where,
If a man becomes a sanyasi and if he decides to come back to the world, he does so with the sentiments of unattachment. In effdect, this come back is the elevated U turn of the eleventh direction.Prince Siddhartha was , decidedly and definitely to become the king of the state but he took thedecision of changing his course for adopting unattachment to the world affairs and to become a sanyasi.
[17/12/2023, 11:04 pm] P K Mathur: Mostly sanyasis , after leaving the ups and downs of world affairs and serving as epoch makers, attain what is called the “ yug bodh”. But,Buddha ,
after becoming a sanyasi disturb to the world for the sake of the mankind’s welfare.History is the witness that Bhagwan Buddha, after serving as the epoch maker, again attained the” yug bodh” and the deseased and sick world got the sacred boon of the “ Bodhi Satva”. This movement of the Buddhawas first from the town to the nearby forest and then from there to an amazing wild life sanctuary.His travel was from the fearfulness to the fearlessness Freedom from fear of birth, death, various different deseases and mutual fights for women and property etc , is the real “ Mukti”.
We know very well that from leaving the world with the dejected innerself(man). one can get only dejection and nothing much. However, in this situation, if one has the knowledge of the right direction and has the strong determination , then the life can seethe fulfillment. The path full of proper knowledge and wisdom is going from noise for the peace and also proceeding for the benifit of mankind throughh
[17/12/2023, 11:31 pm] P K Mathur: Sacrifice and meditation. Prior to the passing away of Bhagwan Buddha to the heaven, there was a sacred event of prince Siddhartha going out to the forest and returning with the bundle of light with him to enlighten the world at large . This was the path movement of the prince Siddhartha for becoming Bhagwan Buddha,starting from a normal human being .
This was an amazing version of Sanyas.
[18/12/2023, 11:11 am] P K Mathur: A “. “ between paths and During. ; Remove “, “ after where ; Remove “ d “ from effdect ; Put “ returned “ in place of disturb ;Give some space between Buddha and was ;Put “.” after restlessness ;Put “,”in place of. between ( man) and one ; Give some space between see and the ; Remove extra h from throughh
[18/12/2023, 9:20 pm] P K Mathur: Lahar Lahar 43
In this sweet and apt message imparting poem “ Come let us wear a mirror” ,the author recommends that we all should always have a mirror hanging from our necks so that instead of always seeing others,we can see ourselves by our own eyes. This mirror will certainly help us in removing our unreal face masks and knowing our reality by ourselves instead of from others.
Come let us all wear a mirror in our neck
Neither I am able to see by my own eyes,nor you are able to see yourself,
The entire coty always sees others, but no body has seen him within himself
How are you? and how is every body else? We have spent all our life time in knowing this ,
Except me every body else is bad and worse, each and every body got this signal from his intellect.
Now, there should be a mirror hanging in every neck, we should all take out our unreal face masks,
Let me look myself in your mirror, know myself and give welcome goodness call to myself.
There is an outer as well as an inner cosmos, we have seen this world and also thousands of people inhabiting it,
Sometime in every body else’s presence and sometime in our own innerself, we should give a strong wake-up call to our wisdom.
There’s a dream while you are awake and also while you are asleep ,no dream, however, you can call of your own,
Let us know that neither this one is true nor that one, recognise the falsehood and also your own image(roop).
[18/12/2023, 11:20 pm] P K Mathur: Neither tho nor that is truth. Whosoever is present in moving and non moving objects, prior to the creation of the universe and even prior to the great deludge, that was the Brahamm and that only is the remainder.
Let us put such a kohl in our eyes which will make us awake and also make all others come out of.their sleep. Come let us join together , use our own valour and effectively defeat our six enemies, who do exist well hidden in our
own selves.
Come, let us use an effective cleaning brush and clean the courtyards, narrow streets and townships of the Mother Earth, the sky ,the fire and the air in the environment. Come , let us join together today and carry out their necessary reforms as they all belong to and are made for every one.
.
[19/12/2023, 7:29 pm] P K Mathur: city inplace of coty ; this in place of tho ;
[19/12/2023, 8:53 pm] P K Mathur: Lahar Lahar 44
In the present write-up, the author talks about the extensive treasure trove of colours in nature and giving various examples, describes the colours as the essential part of our lives. He mentions that the existence of several beautiful and colourful scenes create lots of happiness and pleasure and do make our innerselves full with joy and escatsy.
Nature is the treasure trove of colours. If the colours were not there, the nature could not express itself to us all.All celebrations are there due to the presence of colours.Due to the colours there are differences and sometimes huge differences causing even separations. The colours have not only their own governance but also a big kingdom. They are not only a simple process but a big system.
The world of colours is quite amazing. Colours are the essential part of our lives. There are lots of many many colours in nature as for example, multicoloured flowers and plants ;blue sky ; the golden rising Sun ; seven coloured rainbow etc. All various animals and birds and agricultural plants look to be almost fully drowned in colours. Whether it is the bright redness of the early morning dawn or the greenery of the agricultural fields ; blueish sky or the dark rain bearing clouds ; the amazing beauty of the slow rain falling ; stark white of the snow and like them many other beautiful scenes do give immense pleasure and joy to our innerselves. The mystery behind all this is the idea of juiciness along with the colours. Devoid of colours, the human life is sad and bare. There is always a some juice in colours and they are the celebrations of human life.
Colour is the principal messenger of the Holi festival and it pours lots of pleasure and joy in the lives of people at large. In the Holi season, the nature gladly opens its entire treasure trove of colours . These are colours only who turn the Holi festival into a cultural event and the juice stream of pleasure and joy does flow throughout the year.
One can always see the colour as it is always visible. Nobody can see the colourless just as , although we can see every thing in the light but the light itself is invisible to the human eye. In the presence of the colours, the nature does serve as a representative witness of the entire cosmos.Intimate knowledge of various different colours does lead us to the welcome knowledge of the nature itself.
[19/12/2023, 9:01 pm] P K Mathur: Remove “a” between always and some juice
[20/12/2023, 9:28 pm] P K Mathur: Lahar Lahar 45
In the present write- up, the author has brought out the inherent beauty of the birth of a living being from the dead material. By citing so many obvious examples,he vividly describes a number of situations where,whatever we often observe is not the reality but something very different.He further mentions that this anamoly can not
be called an illusion but it is a fact.
Very often whatever we see,in reality, it is not the same, but something very different . This , we can not also call an illusionWhen we observe the sea standing on its bank, we observe only the sea waves However , these waves alone are not the sea . If we dive deep into the sea and then observe, we will find that the visible sea water ,only water is not the sea. Whenever there is a fire somewhere, the rising smoke seems to be going for some distance and then getting lost.We feel that the smoke has been lost lost in the sky but the fact is that it has hidden itself in between the molecules of the environmental air.In this world, whatever colours we observe on various different materials, are not their own but in reality, they are only reflecting that particular colour from the visible spectrum of the Sunlight falling on them. For example, the plant leaf is looking green as it is able to reflect only the green colour from the Sunlight falling on it and does absorb all the rest.In the moon lit night, the stars do not go anywhere but it seems that the moon light brightness has covered them The warm arising from the very hot sands of the deserts starts giving an impression of the presence of the water lake there.However, there is no water there . This means that whatever we are seeing, its reality is something very different.
When we sow a seed in the land, a seedling comes out , and as it grows bigger and bigger, it becomes a plant or a tree. We feel that this entire process is physical. We can become a full witness of the process of the seed becoming a tree . But whatever is visible to us is not what it is. We are unable to see one magical event happening.The seed is a dead matter just like a piece of stone.It has been conclusively proved by appropriate scientific investigations that the plants, trees and all agricultural productions are live . It is quite amazing that from the dead seed, how a life has been born. As a matter of fact, we do observe the physical process of a seedling coming out of a dead seed, but we are not able to see that part of the awareness of the God Almighty, the creator of the universe, by which the life has been created within the seedling . In reality , right from the moment of sowing the seed to the time of it ‘s becoming a tree and also during every second of it’s all round progress the awareness of the God Almighty is continuously working. .After the tree is cut or has dried up due to completion of its life time, the tree again gets converted into the dead wood. We tell that the tree is dried up and dead. But in this event,from the beginning to the end, we are not able to feel and realise the awareness of that all -aware God Almighty.
Let us feel , understand and realise the awareness of the all- aware God Almighty, the creator of the universe.
[20/12/2023, 11:01 pm] P K Mathur: Put “.” between illusion and when ; Remove one extra “ lost” ; Put “ air” between warm and rising ; Put “ off “” between cut and or.
[22/12/2023, 8:54 pm] P K Mathur: Lahar Lahar 46
Defeat-Victory ; Victory - Defeat
The author wishes to convey the important message that there is admixture of victory and defeat in life and one should not have pride in victory and sorrow in defeat. Also, he mentions that in one’s victory there is always hidden the defeat of some one else and therefore he recommends that one should not be in an illusion that he will always get whatever he wants and never what he does not.
Do you think that you will always be able to get what you want and never what you do not? If it is so, you are wrong. From the very childhood, you have been taught to play games where sometimes one wins and also gets defeated. You should learn to bear the both. May be you have never given a thought to the fact that in your every victory, the defeat of somebody else is hidden and also in your every defeat a message of good advice is hidden. Beware, some victories can produce immense harm to the life and make it fall down from the lofty heights as Ravan( of the Ramayan epic) went on winning several wars and finally became a terrorist demon. Buddha, getting disturbed and feeling defeated, after spending only a few years of his life in a palace,went to the forest and became a hermit, and after getting relieved from the enmeshed circumfrence of the victory and defeat, he came back from the forest with the highly welcome message of the good will and the welfare of the mankind.
There’s an admixture of victory and defeat in life. Remember, there should not be any pride in the victory and sorrow in the defeat . These are only small competitions in the present daily life, just as the presence of mile stones on a busy highway.Every morning is not a victory over the darkness and similarly every evening is not a defeat of the brightness. This is a process only, happening during the intervals of the day and might. The mornings come along with lots of work and labour and the evenings bing with them the nights full of stars or the moonlight . Neither this is a war nor a fight but only a normal process .
[22/12/2023, 10:53 pm] P K Mathur: People do visualise a victory over the Everest just by unfurling a flag on it. Is it really the defeat of the Everest? The Everest is standing there in its own right from the times immemorial. In fact, reaching the top of the Everest is an achievement and not the defeat or the victory
of anybody
There is one more strange situation , that Very often you consider some one elsee’s victory as your defeat and seeing hisdevrlopme
[22/12/2023, 11:19 pm] P K Mathur: his development and progress, you feel that you are defeated. Similarly,on some of your achievements, you make other person aware of your victory. Both these situations are unwanted and are not welcome.
It is therefore essential that your attention should only on the game and it should be played with the sports man spirit.Play only for the game, whatever may be the result.
[22/12/2023, 11:38 pm] P K Mathur: the day and night ; of anybody. ;remove his dev
[22/12/2023, 11:41 pm] P K Mathur: rlopme ; should only be on the game
[23/12/2023, 8:52 pm] P K Mathur: Lahar Lahar 47
“Gungunahut”
The author describes in this write-up, the pleasure and escatsy of the lover insect, “ Bhanvara” after drawing and drinking the sweet nectar juice from the flowers and makes the very specific sound, “ gungun”. The author mentions that this lovely sound is created by the nature itself for giving the perceptible expression of the outer and inner pleasures of the lover. He further invokes us all to open our inner eyes along with the outer ones and enjoy this special gift of nature fully.
Bhanvara does fly and reaches the flowers , to draw and drink their sweet nectar juice . In this process, the lover insect seems to make a specific sound that most probably gets produced automatically. This sound is what we call as “gungun”. This word of the language has been created by the nature itself . When we listen to this gungunahat , our innerself becomes very happy. If we look for and see behind this gungunhat, we will find that the Bhanvara also feels the internal pleasure . Therefore , the feeling of a music system does take place in the form of Bhanvara’s gungunahat.This means that that the insect has both inner and outer pleasures.This gungunahat is a very beautiful thing. The words and the thought process remain inside but the sound notes are the very fresh silken seedling of yòur innerself.It is agreed that at present there is a great difficulty. but even in this loineliness, nature from some corner, is singing and dancijng. Feel it , listen
see,sing and if you can , dance with it in escatsy . There is a child silently sitting within yourself . Wake and lift him up. He is feeling totally scuttled because of your thiseay ego. As soon as he is awakened and gets up , you will be able to see the nature as it is- simple, normal and beautiful.
Do open the eyes of your innerself also along with your outer eyes
,
[23/12/2023, 9:09 pm] P K Mathur: Remove one extra “ that “
from that that the insect ; Remove “eay”and put “ deadly” in its place.
[25/12/2023, 4:47 pm] P K Mathur: Lahar Lahar 48
“You are your master “
In this write-up, the author strongly recommends that one should always continue to remain his own master, whatever may be the prevalent good or bad situations in his life, he should not search for an escape and become an alcoholic.This is because, by taking the recourse of intoxication, he will not only loose his present but also his future in a very big way.
[25/12/2023, 5:50 pm] P K Mathur: Most probably, taking oneself, somehow, away from the various routine and difficult situations in life, can be described as the intoxication. When a person finds himself incapable of taking care of the various problems arising out of the social, family related, economic and moral values, he tries to run away and takes the recourse in the intoxication. During the intoxicated condition, the thinking power of a person’ s brain gets shortened and becomes limited in a big way and he feels that he has come very far away from those problems.There is a bird called shuturmurg, who is the biggest in the bird kingdom.It is able to run at the high speed of 40 km per hour. Whenever, it feels the danger, it tries to hide its head somewhere and feels itself secured in such a shelter. However in the end , it gets hunted easily. Man goes into the intoxication in the same manner.
Intoxication is after all an intoxication.Soon after it gets over, one has to come back to his normal life. On his return, the man comes back only after loosing a lot. By the loss of whatever was there in his pocket, he is now faced with much more difficult and sometimes dangerous situations. It is quite surprising and even amazing that even after this, he usually takes the decision of going into further more intoxications . Please do think, towards which side, his feet should move. Whether or not the man is the master of somebody else, he is surely the master of himself. Except him, nobody else, can save him from the horrible habit of intoxication.
First and foremost, become your own master.
[25/12/2023, 5:58 pm] P K Mathur: Put “ prevailent”” in place of prevalent
[25/12/2023, 6:54 pm] P K Mathur: Lahar Lahar 49
“ One’ s own horizon”
In this write-up, the author points out that each one of us has his own horizon and we always carry with us our horizons based on our beliefs, concepts and thinkings. He further mentions that if we want a new horizon, then it is essential to search for new established ideas for the above mentioned three aspects.
Just like, I carry my umbrella in the rainy season, and the tortoise carries, its couldron shaped back with it , I also always carry my horizon together with me. In this matter, you are not different from me. However fast we run, where ever we go, there again we will see a new horizon. Till today, no body has been able to catch hold of it.
In the same way , we always carry with us our horizons based on our beliefs, concepts and thinkings.Where ever we go, we always find our own horizons tied with us. If we want a new horizon, for us, then we will have to search for the new established ideas for the beliefs , concepts and thinkings.We will have to take the necessary care during this change over.If there is some smog around., then we will have to wait for its disappearance, otherwise there is always a possibility of our falling down.
Let us make a move for searching a better horizon for us.
[26/12/2023, 1:52 pm] P K Mathur: Lahar Lahar 50
“Movement is life”
The author discusses in the present write-up his viewpoint about the relationship of continuous movement with the life processes He mentions that the life always moves within the perimeters of wishes, satisfaction of ambitions and the achievements citing an appropriate example of the perimeter of the movement of water from the sea to the clouds, clouds to sky, sky to land and back to the sea, he has tried to establsh
[26/12/2023, 2:01 pm] P K Mathur: that the movement is life and
Without it the life becomes static and becomes akin to death.
The life always moves within the perimeters of wishes ambions and their satisfaction and the achievemmṁn
[26/12/2023, 3:10 pm] P K Mathur: achievements. The necessities are large for some one and small for another, but nobody is devoid of them.For somebody’s thirst there is availability of only a hand full of water, whereas for somebody else it is the pitcher full. While somebody, running for the mirage of more and more and without enjoying the available, passes away from this world, somebody else,tells that he is fully satisfied with whatever is available( Thoda chana, itna hi Ghana). However, this is very true that without the movement life is no life.
In any thing, if there is no movement, life does not exist there. Water’s movement perimeter is from the sea to the clouds, clouds to sky, sky to land and back to the sea. Making of clouds from the sea is water’s climb up, spreading of the clouds in the sky is their travel around , rain from the cloud looks like it’s dfall but in reality it is the transformation of water vapour to the shape of a drop, movement of water on the earth is the trend Om all these stages , at every step there is always the movement and the development. During all the travel,things are always moving and there is no rest anywhere. The lakes, tanks and wells can be considered to be at rest but their waters always get changed continuously.It is clear that there is also some water movement within.If we try to keep this ever changing water,filled up in small containers it’s rotting is certain. This rest is the death. The restful stay of life is the death. The nature of water and air is child like. Their states may change but they are always moving.The loss of the natural properties of movement is very much like the death.Asa matter of fact, the fall of the water from the clouds is a part of the continuous development within its perimeter.
Life is the name of the movement ,Keep moving all the time
[26/12/2023, 4:30 pm] P K Mathur: Put(.)after achievements ; Put(c) in Citing ;Put(w ) in Without ; Put(ti)in ambions ;Remove achievemmmn ;Remove (d ) from dfall ; Put(In all) in place of On all ;Put (, ) after containers; Separate As and a
[27/12/2023, 7:57 pm] P K Mathur: Lahar Lahar 51
“ The fear and its removal”
In this write-up, the author has vividly described various different types of fears one comes across and has talked about several benifits as its fall out.He concludes that it is not bad to fear, but making it a permanent feature is not desirable.Also, never call for it, but if it does come , assess it well with patience, search for and find out the possible ways of its removal.
You do fear from the fear, get worried and always think that it should not come across, but you are not aware that because of the fear, several big works are going on and various events are taking place in the world.You made your house due to the fear from bad weather and did buy an umbrella because of the fear of rain. Because of the fear of hunger, quite big food storage chambers have been constructed. Fearing the summer,you are now using the fans, which were hanging uselessly from the ceilings for quite some time. You will reslise that simply because of fear,you have collected a big list of articles around you. The fear has also bestowed several discoveries to the world. If there was no fear of the earthen lamp getting extinguished easily , the invention of the bright light producing electric bulbs would not have taken place. The biggest fear is that of the impending death and its surety. Because of this fear and to avoid it as much as possible, several big hospitals have been built and are fully operational all over the world.
It is not bad to be fearful, but making a permanent feature of it and always remaining under its duress is bad surely.You should never call for it, but if it has already arrived, do assess it with patience, search for and find out the possible avenues for its removal
[27/12/2023, 8:39 pm] P K Mathur: Lahar Lahar 52
“ First day in the primary school of the bamboo japhris”
In the present write-up, the author describes with nostalgia his first day in the primary school of his village with bamboo japhries.He mentions about his meeting with his highly esteemed first guru there and also about the inner pleasure and escatsy, he experienced while doing pranams in his guru’s lotus feet. He writes in vivid details about the growth of a seedling into a big healthy tree full of flowers and fruits and relates it with his initial first roots getting the ground in that temple of primary education and the loving and affectionate ashirwads of the respected, esteemed first guru, which he never wants to forgret.
[27/12/2023, 11:30 pm] P K Mathur: During the process of a seedling becoming a big tree, the most significant time is that when the first seedling develops into a small plant. This part of the process has two compartments ,viz,the upper portion of the plant starts moving upwards towards the sky and the lower portion downwards to the earth . Do you know that its roots start searching for the place of their settlement and moisture in the ground and the plant’s upper portion starts looking forward for the air and light in the environment.If the roots are strong, trunk is healthy and the branches are full of flowers and fruits , then that tree is ready for the self survival.The young small plant does require lots of protection and intense care. Just in the same way, man also,in his childhood,needs all this and additionally some requisite training for good behaviour( sanskar). Therefore, right in the young age and the primary stage, there is a strong requirement of good primary education. I consider it as the guruji. I am telling this because whenever, I used to go to my village,used to address my teacher as “ guruji Pranam”. When I used to touch his feet, his face used to get filled up with the extremely gentle emotions of holy blessings for me and I used to see the supernatural greatness in it. I did not forget these significant happenings there during all my life span.Allthe teachers who taught me during my later education period are respectable but the Guruji of the primary school has been worshipable for me. I bow my head in respect and reverence for him.
[28/12/2023, 11:46 am] P K Mathur: I distinctly remember my first day of the primary school with the bamboo japhri . My mother took me there and made me sit on the jute mat(tat Patti). In the hand sewn jute bag , there was only a slate and a chock pen, a combination , we called as Pem-Patti.With complete surety for my welfare, she left my hand finger and went away leaving me in the custody of the school and my revered Guruji.
Obeying my mother’s order, first of all I did Pranam lying flat(Shashtang Pranam) to my first Gurudev the reverent Shri Madan Lal Ji Verma, on his arrival in the class. That was a moment of my great excitement full of my inner pleasure. Rveen today,I do feel the wonderful touch of those holy feet on my forehead and get filled up to the brim with my emotions of respect and devotion.
This is how I got my entry to the Guru clan from my house clan, I pray to the Almighty God and sincerely thank him so thatI do never forget those first roots, very well settled in that temple of education in my village , and the holy blessings of my revered first Guru.
[28/12/2023, 12:04 pm] P K Mathur: Put a(,) after went away and before leaving ;Put (Even) in place of Rveen ; Put a(.)after house clan in place of a ( ,) ;Put a (.) between so that and I do
[29/12/2023, 2:52 pm] P K Mathur: Lahar Lahar 53
“ what is essenial”
In the present write- up, the author deals with the eternal question-what is essential? He does mention that to solve this question is very much necessary for life’sx
[29/12/2023, 6:46 pm] P K Mathur: progress.While discussing the problem by citing many examples, he opined that it is not advisable to normally cross the perimeter of the necessities, although there should not be any restrictions for the fulfillment of the basic requirements.His main argument in support of thisview is that while we do not have any control on the time movement, body’s travel through our life span,cycles of the birth and death and also do possess the knowledge that our final retirement is merely two yards of land, where is the necessity for us all to be running this blind race of endless collections of non essential goods.
[29/12/2023, 8:04 pm] P K Mathur: This question is vital for the progress of life but what are the various things that are essential? This question does generate a big problem but to solve it is a life’s necessity. Normally, crossing the perimeter of the necessities is very much like that of a deer running in the desert in search of water , who however, has no water but only running in his fate. This run conclusively proves that instead of quenching, one aggravates his thirst.It would have been better if he has kept himself remaining well within the perimeter of the necessities. The desire of physical comforts and the world market tell us that the above mentioned thought process does stop the development of the mankind.However,it does not come in the way of the theory of the demand and supply and so there is no refusal for the fulfilment of the basic necessities. When we know very well that our last retirement is merely two yards of land then where is the necessity for us all to be running this blind race of the endless collection of non essential goods .
[29/12/2023, 8:38 pm] P K Mathur: Every part of the nature neither competes nor backlashes. A tree never wishes that the neighbouring tree should not be higher than itself. The big rivers tell the small ones, “ come”, we will all go together and flow towards the sea, our common destination. The wind whispers to the various different fragrances, “ come”, we will together make this world full of sweet fragrance. All planets , big and small, well connected in the broad family of their Sun have been moving continuously, while maintaining their own discipline. No one crosses the boundary of their self made code of practice. The bird will fly in the morning today taking along with it the hunger and thirst and will teturn to the nest in the evening with the satisfaction full of pride and achievement. Will not carry along with it any any material collections. Depending upon the self hunger only, it will fill its stomach.
[29/12/2023, 8:59 pm] P K Mathur: We do not have any control on the time movement ,our body’s travel through our life span and the cycles of the birth and death. Science has provided us various pleasures but not the satisfied life.On the other hand , it has taught us running around faster and faster for the sake of materials collection.The life is always full of several necessities but while fulfilling them , it will be always better, if we keep ourselves within the boundary of our satisfaction only.
[29/12/2023, 9:09 pm] P K Mathur: Remove the exttra”x” from life’s x
[30/12/2023, 5:40 pm] P K Mathur: Lahar Lahar 54
“ Live in the present”.
The author describes details of the various aspects of the autumn season, in particular the sad story of the yellowish brown dried fallen leaves and their feelings about the left over Barron branch of the tree , on which they very happily spent their full lives. However, this is the naked truth that a new leaf will surely become old one day and the very similar history, that the former old leaves have already gone through, will be repeated again and again. He quotes the saint poet Kabir, who has told, “Aaya her to Jayega ; Raja Runk, Fakir” and mentions that if this is a universal fact and has to necessarily happen. then why not live the life with full innerself satisfaction.He strongly advocates that as our present is in our fist, we should live in today, we should live in present, without any worries of the future and also the worthless burden of the past.
[30/12/2023, 6:02 pm] P K Mathur: The autumn arrived and all the dried yellowish brown leaves have fallen. The tree branch on which they have happily spent their whole lives has been withered. Now what is the use of telling this sad story in public? One can easily visualise the sadness of the separation from the past and the inner confusion about the nearing future from the look of these dried leaves ,produced as a result of the above sad story.The sharp sword of the almighty nature seems to be hanging by thin weak thread over and above these dried leaves.
[30/12/2023, 6:46 pm] P K Mathur: These green leaves who are the very recent off shoots do belong to the family of the past old leaves.For the salvation of the generations of the biological life, this is a continuous cycle of the nature and will go on eternally. All are going through the cycle stage.All active living beings in this world are one or other actors of this stage and are playing their individual parts. well.Saint poet Kabir has told,”Aaya hey to jayega ; Raja , Runk, Fakir”. This is a naked truth that a new leaf will become old one day and the very similar history of the same part being played by the old leaves will be repeated over and over again. If this is so, then why it should be reminded again and again? We should remember that whatever has to necessarily happen , is not to be opposed.
[30/12/2023, 7:22 pm] P K Mathur: While keeping this fact in our heart, why not we should take the pleasure of free flow in the nicely flowing river of our life.” Come”, we flow together freely and openly along with the flowing current In the path ways of this life, we will come across beautiful turns , nice springs , powerful and fast flowing falls,silently and slow flowing rivers and their nice and magnificent banks. If we can not flow like a boat, we can at least flow naturally like a thin hinkhoj(tinkha).We should sincerely believe that as the life giving God is great and almighty , his made this life stream should also be magnificent. We ourselves should know this all.We should also remember that no body knows us better than ourselves.
[30/12/2023, 7:41 pm] P K Mathur: We should feel that an internal stream full of pleasure, is always flowing deep within us.Whatever moments are over, they are lost and nobody can make them return.Whatever has to happen in the tomorrow that has to come will be expressed only by tomorrow’s Sun.This should be remembered that the time is great and very powerful. It only brings every thing,and it only collects together and then takes them all away.Therefore what so ever and of what type , the tomorrow will be, why worry about it.
[30/12/2023, 7:48 pm] P K Mathur: Our present is in our fist.Live with full satisfaction of your innerself. Live in today and live in the present.
[30/12/2023, 8:04 pm] P K Mathur: Put “ y” in place of r in the hey of Kabir’s saying ; Remove”(.) in between part and well ; Put(.) between current and In
[31/12/2023, 7:33 pm] P K Mathur: See the flowing river carefully. In our life and in this river, there are several similarities This river tells us about the metaphysics, philosophy and the way of life.
The river does not take birth, it comes out from deep inside the earth. The river also does not end , but it gets lost after getting mixed with the sea and becoming its part. Only in between the two stages, it seems to be flowing.ln a very similar fashion,our life’s river also flows in between the two corners, viz our birth and death.It is clear that the birth is beginning and the death is end. Just like the river flow, our life has lots of motion, which indicates towards the awakening and the energy, always existing with it but is never seen anywhere . However, the life’s existence is there only because of this unseen energy. Being in motion is the only indication of being alive
[31/12/2023, 7:33 pm] P K Mathur: Lahar Lahar 55
“ River- a flowing life”
In this write-up,the author has described beautifully the analogous behaviour of a flowing river and our life cycle. He mentions that the river comes out from deep inside the earth and finally gets lost after mixing with the sea and becoming a part of it. Onlyi in between these two stages,it seems to be flowing In a very similar fashion, our life also has lots of motion, which indicates towards the unseen awakening and the energy always existing with it .As a matter of fact, being in motion is the only indication of being alive.
[31/12/2023, 7:33 pm] P K Mathur: If we see the flowing river’s life in an elemental way ,we will note that its body has a natural property and the tendency through which in the end, it can be seen in its final shape at the estuary, just prior to entering and getting lost in the sea.Someone has expressed it in the following verse:
Kaun kehta hey Ki maut ayi to mar jayenge; Mein to Dariya hoon, samandar men utar jayenge., meaning,” who says that I will die, I am a river ,will enter and get lost in the sea.
[31/12/2023, 7:42 pm] P K Mathur: In the end of the entire process of our life, there is only the contraction.This contraction can be seen in the form of a fist full of ash and in the end it is either put in a flowing river or left as such to be taken care by air
[31/12/2023, 7:51 pm] P K Mathur: The various lines left behind by this active life are the write-ups of your life which mostly you only have written some time knowingly or unknowingly.In this process, whatever has been left behind will really be the basis for your plot, name , fame and defame.
[31/12/2023, 8:00 pm] P K Mathur: Remove”I” from Onlyi. ; Put(.) between flowing and In
[02/01, 11:31 am] P K Mathur: Lahar Lahar 56
“Ownself Research”
In this philosophical write - up, the author describes in vivid details, the enormous self sacrifice, one has to undergo, if he wishes to travel towards and finally reach his basic source. For this , he carefully uses the example of the grain and mentions that during its long travel towards its basic source, the tree, it is called seed and has to change its name, identity and purpose and has to necessarily bear the intense cold , heat and also the pains during the seedling’s birth . Thus , the author professes that if one has to search and reach his basic source, the ownself ( tree like), he has to adopt the grim like behaviour of becoming a seed and then being ready to happily sacrifice the own ego, identity, name and even purpose. Thus , make a decision to be free from the above various aspects , to search and find out your own natural path ways and to get into your own basic form .
[02/01, 5:35 pm] P K Mathur: The grain kept in a storage tank is only a grain. But this is true only till it is made ready to become a seed for sowing.When it has to travel towards its basic source, then it is called a seed and its name, identity and purpose get changed . This grain’s travel up to the tree is not possible till it goes though the process of its becoming a seed.When the seed’s this travel starts, then it has to necessarily bear the cold, heat and also the pangs of pain ,while delivering the seedlings.
[02/01, 7:04 pm] P K Mathur: The seed releases the primary energy of the birth of the seedling from its body and finishes himself. Then for the preparation of its further
travel, it has to search both the two different pathways, viz , first , the earth’s womb and the second,the wide spread phases of the sky. One of these is of the darkness and the other one is of the light.From the first, one gets the stability and life’s requirements and from the second, the development . The seed goes on getting this balance throughout its travel towards the tree. First, it has to rise-up and then go downwards . First is for higher development and second is for better stability.One can call these as vertical and horizontal developments. For the entire life, it has to struggle against the earth’s gravity and then only it will be possible to fulfill its water requirements from the earth and the food requirements from the flowing air. , The sacrifice of the seed is being talked about, because if you sow a mangoe seed, neither the seed itself nor its name remains after the growth of the mangoe tree. The sacrifice of the body as well as the name takes place here on its own. The seed is now free of these two aspects. Going through this entire seed’s process, one notes that today the seed has once again reached its basic form, the tree from where it got originated initially. Becoming a mangoe starting from a mangoe is
a special event.
[02/01, 7:51 pm] P K Mathur: As a matter of fact, if you can become a seed, then changing your form, you can reach your basic tree like form of your ownself ,
because becoming a seed is nothing else but the stabilisation of the tree in its minute form. So now understand that you have to become a seed. If you have to be free, you will have to prepare yourself for the sacrifice of your ego. Sacrifice your ego, your identity always following you, and your name moving along with your designations and achievements. You have to reach and get into the basic form of your ownself.
[02/01, 7:57 pm] P K Mathur: This make a decision to be free from the above mentioned various aspects to search and find out your own natural pathways and to reach and get into the basic form of your ownself.
[02/01, 8:11 pm] P K Mathur: Change”grim”like to “grain” like ;Change”This “ to “ Thus”
