#32 to 34

[21/11, 12:34 pm] P K Mathur: Lahar     Lahar      32 

In the present write-up, the author talks about the face change over amongst the inner and outer worlds and tries to establish that our outer world has the inherent capacity of totally changing our inner world.

Some children were playing in the ground of the vacant agricultural fields in a village with lots of natural pleasure and fun and also without any worries.A bullock cart full with various drama players from a nearby village  drama unit passed through that place , dropping some baggage

from the cart on the way. After the cart went away, the children saw that the dropped baggage contained a head gear( Mukut) , a gada a few swords and some bows and arrows. After the receipt of these dropped baggage items by chance, the children distributed  them amongst themselves as per their individual choices. Since then, there was a total change over in the  children’s games. One child wore the head gear and very quickly got converted into  a king from a simple village child. The children , who were having the rubber and cloth balls in their hands , discarded  them and  now carried  arrows. Swords  and gada in their hands. Till now, they were feeling happy and getting excited by the toys  with which

they used to play. Now , the total change was noticed as per the particular baggage that was lifted by a particular child

 The various ammunition items mentioned above as per their individual identity, properties and deeds could establish their effective control over the children. Quickly within moments,  children’s nature changed completely. 

gear( “ mukut

[21/11, 2:59 pm] P K Mathur: Our outer world can simply change our inner world .It can change our nature, way of life and even the personality In the beginning, the outer environment changes the inner one, then our innerself starts liking  all over us ,  that environment only.We have often heard a story about a group of jackals lifting a  human child from a village and rearing him up with them in the forest.When the child grew up, he had a word of two letters’hu     hu’ in the vocabulary of his spoken language. He used to walk with  all his four hands and legs like the jackals.It means that the outer world went inside and the inner one changed itself accordingly and became very similar to the outer world.

It is a saying that with whomsoever the iron is kept , it does adopt to the work similar to that of the individual

“ Ek Loha Pooja main rakhat ek ghar badhik Paro”

[21/11, 4:06 pm] P K Mathur: Put”s” in place of “S” in sword ;    Put full stop afterparticular child ;  Remove extra gear(“ mukut ; Put hu  hu nearer to ach other ; Shorten the space between the 2nd and 3rd paragraphs

[23/11, 5:27 pm] P K Mathur: Lahar.     Lahar.     33

Using the interesting example of an extremely popular and very tasty snacks dish dahi badas (curd balls or tikkies)from north India specially Punjab, the author has tried to convince us all that becoming big is not easy. As a matter of fact one has to undergo  a lot of difficult situations while adopting the path

[23/11, 5:31 pm] P K Mathur: of life, very much akin to those lived by the great and famous persons

[23/11, 6:01 pm] P K Mathur: There is one  North Indian dish named dahi badas ( curd tikkies or balls) The process of making the ‘ badas ‘ is really quite interesting and eventful. Successively, the urad grains are carefully  ground to make its Dal pieces,their peels removed and then soaked in water till they  germinate. This is ground once again and an

[23/11, 6:24 pm] P K Mathur: after converting the resulting  germinated dough in the shapes of tikkies or balls, they are deep fried in the boiling oil.After frying , they are quickly put in cold water.Subsequently  after their removal from the cold water,  curd,chutney and some masala are  put on them .  Only after such a long and detailed procedure one will be able to witness a dahi bada and taste it.

[23/11, 7:00 pm] P K Mathur: The purpose of the entire process described above is not for giving one the recipe of making the dahi badas.As a matter of fact, it is the conversation about the marvellous admixture of both the work deeds and the real action. During the process of becoming dahi badas, starting right from the urad grain,  it had to go through  such long and  very difficult pains, dedicated and devoted thermal strains, keeping patience and several real actions.Only after the above big process gets completed and the product is ready, it is called ‘ bada’ by the people at large. One should visualise it in close relationship to the role of the base line and the image in the build -up of his personality.

[23/11, 7:45 pm] P K Mathur: The life of a successful and famous person is always full of of such  difficult deeds and his real actions .His teachers and parents provide him the requisite knowledge of the culture just like that is provided by an expert in the kitchen .Similar to the’ dal’,for the man’s life, real action for the work deeds is the dedicated and devoted thermal strain( ‘ tap’) and the resulting product is his personality. One more thing is relevant that we have to understand  about the purposelessness of a devotee, if he looses the track of the aim for devotion and of the means for it. Every successful person is not the first one of his kind. There is some body  , who has been inspiring and helping him unknowingly for the build-up of his personality He keeps his own ways for his work deeds, dedicated and devoted thermal strains and literary cultural productions and innovations, which later on become his recognition and identity.

[23/11, 8:14 pm] P K Mathur: Thus,one should grow his own agricultural product,carrying with him  the essential seeds of competition, faith,challenge, hard work and dedicated devotion, should choose the right direction by his own understanding and counsel.Every body is original in his own way and right and so it is very true that the production and innovation by him will also be original..Copy cats can never be real. One should also remember that without hard work , only useless grass ( kharpatwars) unsuitable even for the pet animals, would grow in the field in place of of the good agricultural product.

[23/11, 8:21 pm] P K Mathur: The paths of the lives of the great and famous persons in any field and occupation and all those who have left their imprints on the sands of time,  have never been easy and simple.

[23/11, 8:48 pm] P K Mathur: Put a  , between dish and dahi  ;  Put dal in place of Dal  ;Remove the extra an  ;Remove the extra of  ;  Remove the extra of  again

[25/11, 8:38 pm] P K Mathur: Lahar      Lahar      34

The author has forcefully described the love and affection as the means for the puja and devotion of the oneness amongst the peolple at large and ultimately extending it to the supreme and almighty nature.He wishes us to know well that the love does possess the essential capacity of removing completely from the face of the entire world , the very idea  of separatism and polarisation existing among the various people and harming the whole humanity in a big way.

Love is the pathway of going from separatism to oneness.It is the journey for attaining oneness and always acts for discarding the separatism.It is also the dynamic idea and proactive thinking of equality towards one and all . Lover always provides enough consolation to some one else, going through the painful experience. 

If the deadly burn feeling of a young small plant exposed to the hot and bright sunlight and the hot wind has troubled you

also and so you are running around to search for its possible solution, then you may understand that you are inlove with the plant, because at that moment , the very idea of separatism between the plant and yourself has totally disappeared. A thirsty deer runs around the forest restlessly for his active search for water. Ifby seeing him in this condition , you also get the similar feeling of restlessness, then you leave the very thinking of separation between you and him completely. When his pain becomes your own, then your love towards him grows much more intense.

Either you do not even know or you have never given a thought towards it that how much the nature and the God Almighty do love you.After having the full idea of your hunger, they have very generously created various different food items for you. Knowing well that you will also become thirsty, they have sent the clouds for you after lifting them from the sea , made various rivers flow and also filled the water deep inside the earth.This food and water, after reaching within you will completely remove  by itself the very idea of being different and the feeling of seperatism from you and will become one with you. Every morning, the Sun appears and makes you full with its heat energy. You are able  to complete your daily routine successfully and well and you do not even know that who , after mixing within, finishes your thinking of separatism and subsequent to becoming one with you joins actively in all your actions and reactions. This all is the boon of love for you from the Nature and the Gld Almighty . He is always one with you, both in the direct and indirect ways 

Love is fully capable of totally removing the very idea of seperatism from the people at large all over the world.

[25/11, 8:47 pm] P K Mathur: in love with the plant  ;  if by seeing

[27/11, 8:26 pm] P K Mathur: Lahar      Lahar      35

In the present write-up, the author has very rightly advised us all to keep intense faith in all what we plan and do as this is very important to finally achieve the desired results and finally the deemed objective.

Do you really know that why an old man walks taking the help is lifeless walking stick.One can visualise two reasons for the above daily observation . One of the reasons that the old man does not have anybody near about him who an help him in his walk.The other reason is that he continues walking by putting the stick on the ground at regular short intervals while keeping the full faith in that it will at least not allolw him to slide and fall down .The interesting thing is that the old man is walkiing carrying the stick with him and the stick is not carrying him.However , the old man has this feeling that the walking stick will surely take him to his destination , while saving him from all kind of dangers and also from his falling down somehere on the pathway. Similarly while crossing the river to go across, we have to necessarily keep faith  both on the integrity of the boat and also on the capacity and the proper training of the boatman for rowing of the boat to the river bank. As soon as one reaches the operation theatre and lies down on the table for the

operation, he has to keep blind faith on the professional education and surgical competence of the surgeon, much more than what one keeps on any of his close relations. On every step of our lives, we are always in search of  good faith in some form or other.

Keeping the good faith in mind,go to the lotus feet of the Sadguru and make yourself start walking on the path suggested by him. The faith on the Sadguru should be so strong that you start believing that he will be able to get your life boat sail successfully across the river. Keep your strong faith , at least once,  on the excellence and glow of his personality, existence of the kingdom of knowledge and wisdom within him and the spirit of awakening flowing through his nerves . Then even if you leave him, he will keep you close to himself as he is not a person 

 but an awakened kingdom.The role of the Sadguru becomes much more valuable and important when a person starts loosing his conscience, The guru takes you to the right path and guides you finally to reach your destination. This is very much akin to the kingdom of God,which is not openly visible to human beings,but one and all including every grain ,big or small, of the nature in the universe is governed by the strict discipline of the God Almighty in the forms of religious faith, culture and customs. If one wishes to, he can gain the appropriate knowledge about it or if he wants to remain ignorant , he is free to do so

Thus it is very essential that we keep good faith  and start walking  on the available paths of honesty and truth, knowledge, wisdom and kind behaviour for happily reaching our own salvation.

[27/11, 10:31 pm] P K Mathur: Put ‘of’ in place of is  ;   Put ‘ can ‘ in place of an

[01/12, 12:51 pm] P K Mathur: Lahar      Lahar      36

The author has described in vivid details the various aspects ofthe kingdom of God by citing very obvious examples of His glorious involvement in different natural phenomena and also His overall generosity for the welfare of the animal and plant life in general and human kind in particular.

 Have you ever seen the pragnas of the flowers inviting the butter flies to come near them for pollination? Have you seen the temple flag flying and dancing on the feathers of the soft breeze, from the temple top? Have you noticed the creative sculpture of Vishva Karma in the lyrical and musical notes of the idols of the sweet and beautiful angels ? Have you ever heard the low voice of the karmveers in the footwalk of the ants while climbing a wall? Have you seen the wandering clouds as light as cotton, tcarrying with them lakhs ometric tonnes of water while travelling thousands of miles, and the same waterbearing clouds creating lightening and  thunder and falling down as welcome rain on the mountains, cities and various types of agriculture in fields and forests? Have you seen the stark white ankuran(imitation) urging to peep from inside of the seed? Do you know why water has cold temperament and why it always searches for its base at the lowest level? why the fire creates burns? why the elements like earth, sky , fire, air water etc keep their respective duties religiously by following the strict declpline.Although we do know about the various processes occurring in most of the nature’s behaviour, we are totally unaware about the authority who makes all the natural

laws and gets them reliigiously implemented by one and all